Basic life support (BLS) following by Advanced cardiac life support (ACLS) is intended to rescue the patients with acute circulatory or respiratory failure or both. The most important determinant of short and long-term neurologically intact survival is the interval from the onset of the cardiac or respiratory onset to restoration of effective spontaneous functions of these vital activities.It is commonly accepted that every physician, regardless of specialty, should be able to  perform CPR. It must be also emphasized that CPR, almost invariably, necessitates a rapid interventional follow-care with ACLS procedure.Without well-performed basic life support, advanced cardiac life support is of no remark-: able benefit, BLS and ACLS are processes that must be performed step by step and with respect to the patient's condition.

Nowadays, the fundamental role of having a purpose for life in physical and mental health has been confirmed. According to victor frankl, presence of a purpose in life gives life a meaning and increases resilience against pains and traumas. The importance of the purpose in life construct reveals the need for a reliable and valid tool to measure it. Crumbaugh and Maholick's purpose in life questionnaire is the first and one of the most applied tools for the assessment of life's purposefulness. The aim of this research is to determine the factor structure of purpose in life questionnaire. The questionnaire was administered on 206 students who were selected through random stratified sampling at Ferdowsi University of Mashhad. Exploratory factor analysis showed that there are two factors "comprehension" and "purpose" and this finding were confirmed by confirmatory factor analysis. Altogether results of this research showed factor validity of the purpose in life questionnaire with a two factor pattern

Spiritual health, as one of the aspects of health, has recently been considered by Western researcher and led them to mention some definitions for it. Since the need for this dimension of health has been arisen from a secular society and secular society requirements are different with the real human needs to health, it seems that paying attention to "pure life" (Hayat Tayiba) mentioned in the Holy Quran is helpful to address the spiritual health. "Pure life", is a word in the Qoran which commentators have described it as a clean life. The "pure" word is applied in some places in the Quran."Taiba word: clean word" (Surah Ibrahim / 24), "the Taiba descendant: good offspring" (Surah Al ' Imran / 38), "city of: Clean City" (Surah Saba / 15), "Taiba ancestors: good fathers" (Surah Ibrahim / 24) and "Taiba (pure) life: clean life" (Surah an-Nahl / 97).The Quran, in Surah An- Nahl Verse No 97, says: (Whoever does righteousness, whether male or female, while he is a believer - We will surely cause him to live a good life).According to this verse, two types of life can be considered for human including the material life (natural) and human life (pure life). The features of natural life are eating, drinking, sleeping, desorption and absorption, reproduction and overall attention to the instincts and satisfy them. In this kind of life, there is no respect to human values. In contrast to this life, Quran refers to pure life. Perhaps this pure life is interpreted as a reasonable life. Allameh Jafari (RH) believes that the feature of this life is transition from natural to pure life and in this way, all internal capacities which God endowed human beings, are manifested so that at some points, man finds the merits as a caliph of God on earth. Obviously, who have a heart and mental health can reach several stages of humanity and from the perspective of Islam, it is interpreted spiritual health.It seems an appropriate definition of the spiritual health and its features can be achieved with understanding of reasonable life. This definition of life defines the spiritual aspects of health and simultaneously covers human natural health.

According to Islamic teachings, the human being has three-dimensional spheres, which include: 1) the thoughts, 2) beliefs and value and 3) behaviors. Each of these aspects, are interrelated with another, But, the root and source of moral and behavioral traits, is belief and thought. On the base of Quran, a collection of true faith, as a source of good moral and good deed, makes all Clean, healthy and spiritual living for human. This paper is an attempt to answer this question; "according to The Quran, which behaviors and actions are righteous and can effect on the purity and spirituality of human life and provide Healthy and qualifications for the individual and society and it is also effective in reforming and strengthening the moral and faith? " the short but comprehensive answer can be what the Quran point out as "doing good deeds", which has a variety of positive and negative aspects. It means the set of individual and social actions and behaviors that are useful and they are emphasized by the Qur'an. However, the aim of this paper is to investigate of the best examples of the behaviors of heart and format (good deeds) and its relation to health and spirituality from the perspective of the Qur'an. This research tries to provide appropriate answers to these questions with using Quranic verses and some first and second sources with descriptive and analysis methods.

The present research aims at determining the relationship of spiritual intelligence and spiritual well-being with life quality and marital satisfaction among men and women. The sample includes 320 personnels of hospitals in Maraghah City who were chosen through cluster sampling. King’s spiritual intelligence self-report inventory, Paloutzian and Ellison’s inventory of spiritual well-being, World Health Organization’s inventory of life quality and Enrich marital satisfaction inventory were used to gather data. The results were analyzed by statistical methods, correlation coefficient, regression coefficient and the test for comparing independent means. The research finding is that the relationship of spiritual intelligence and spiritual well-being with life quality and marital satisfaction is positive and significant. Therefore, we can conclude that spiritual intelligence consists of a number of abilities and capacities which make use of spiritual sources for increasing individual’s well-being and flexibility.